Moral literacy and school leadership

概念化 价值(数学) 困境 心理学 道德推理 主题分析 伦理困境 教育学 教育领导 社会学 定性研究 读写能力 劳伦斯·科尔伯格的道德发展阶段 社会心理学 认识论 政治学 社会科学 法学 哲学 人工智能 机器学习 计算机科学
作者
Charles Lowery
出处
期刊:Journal of Educational Administration [Emerald (MCB UP)]
卷期号:58 (1): 112-127 被引量:11
标识
DOI:10.1108/jea-06-2018-0120
摘要

Purpose Public interests and concerns often create dilemmas for school principals. As such moral dilemmas are the case for schools as places marked by social, economic, cultural and political diversity. The purpose of this paper is to look at how Appalachian school leaders use moral literacy to make decisions when facing ethical issues? Design/methodology/approach The data for this study emerged from interviews conducted with ten principals. The principals interviewed represent a purposeful sample of practitioners within the Appalachian region of Southern Ohio, using group characteristic sampling. Findings Principals’ responses varied in their depth of familiarity and comfort with moral literacy. The abductive analysis yielded several thematic units, classified using both emergent patterns and a priori codes. The overarching themes that emerged from this analysis concerned what an ethical dilemma is, what it means to be a morally literate leader, moral dimensions of leadership, and the value integration of doing ethics and being ethical. Research limitations/implications This study relies strictly on the participants’ personal conceptualization of moral literacy and the ethical paradigms it presupposes. As a qualitative study, the findings are based primarily on the participants’ perception of and the researcher’s interpretation of the complexities and ambiguities in reading ethical dilemmas. Practical implications To effectively accomplish the moral work of the principalship requires that school leaders be morally literate, understanding the integrated nature of ethical paradigms. Originality/value The findings of this study continue to disclose the manner in which practicing principals define what an ethical dilemma is and moves us closer to understanding how practitioners frame moral literacy within their practice yet outside of exposure to clearly defined theoretical frameworks.

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