Victimhood and the transnationalization of Croatian memory politics

The biblical entreaty zakhor – Hebrew for ‘remember’ – has been central to the efforts of diaspora Jewish scholars, religious leaders, politicians and others to suture the suffering past to the present. The imperative to not only remember but also commemorate histories of suffering is ubiquitous among conflict-generated diasporas as well. For diaspora Croats, victim-centred themes regularly surface in identity narratives, focusing on memories of trauma and suffering after the establishment of the Socialist Federation of Yugoslavia in 1945. While the manipulation of victimhood narratives and the rehabilitation of controversial histories by Croatian political elites have been examined extensively, the persistence of memories focused on suffering among diaspora Croats has received less scholarly attention. In this article, I ask why, 30 years after the end of the Homeland War and the establishment of the Croatian state, do victimhood narratives continue to resonate for diaspora Croats particularly from the Herzegovinian region of the former Yugoslavia who arrived in Canada between 1945 and 1990. What role do memory activists in Canada originating mainly from Herzegovina play in lubricating and mobilizing memories that reinforce victimhood? Finally, how does the desire for validation and legitimacy beyond diaspora communities factor into commemorations and initiatives focused on collective suffering? The focus here is on research conducted between 2019 and 2020 in Toronto when diaspora commemorations and the memory narratives that have sustained them came under increased critical scrutiny, challenging the veracity of Croatian victimhood claims.