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After the Bauhaus, Before the Internet: A History of Graphic Design Pedagogy

平面设计 阅读(过程) 视觉素养 课程 视觉艺术 设计历史记录 港口 领域(数学) 社会学 符号学 读写能力 设计教育 书籍设计 教育学 艺术 政治学 认识论 法学 哲学 数学 组合数学 纯数学
作者
Jarrett Fuller
出处
期刊:Journal of Design History [Oxford University Press]
卷期号:36 (1): 101-103 被引量:2
标识
DOI:10.1093/jdh/epac039
摘要

What is the goal of graphic design education? For some, it is professional training for jobs as graphic designers; for others, it is a liberal art that can give students tools to understand semiotics and visual literacy. For others still, it is a type of art practice rooted in ideas of authorship and mass communication. What a graphic design student should learn is unclear because the definitions of graphic design—as a field, as a discipline, as a practice—are unclear. The history of graphic design, in many ways, is a history of self-definition, a series of debates about what it means to be a graphic designer. After The Bauhaus, Before The Internet: A History of Graphic Design Pedagogy, a collection of essays edited by designer and educator Geoff Kaplan and published by the MIT Press, explores these debates through the lens of the field’s institutions and publications. The essays Kaplan has assembled are rooted in a conference he convened with Tim Barringer at the Yale School of Art in New Haven, Connecticut in May 2019. This expanded volume—which includes presentations from the conference as well as additional essays, interviews, and commentary—is organized into four sections—’From Practices to Disciplines,’ ‘The Act of Reading,’ ‘Problems are Solutions,’ and ‘Designing Pedagogies,’ each broadly focusing on institutions, publications, theories, and curriculums, respectively. The sweeping history it tells will be familiar to those in graphic design, but that history is given new dimensions, shifting the focus away from major individuals, aesthetic evolution, and landmark artifacts and toward the institutions, ideological debates, and pedagogic philosophies that shaped them. As much as this book defines itself as a history of pedagogy, it can also be read as an intellectual history of the field.
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