Central to imagining and working toward alternate futures—futures more abundant, just, and caring than many in our more-than-human midst are experiencing now—is articulating the ways in which our present is already multiple, already pluriversal. Moreover, as academics interested in these ideals, we might consider it our political responsibility to share examples of the pluriverse where we find them. However, calls for illuminating and enacting the pluriverse are sometimes vague about what we can do beyond researching and publicizing important social movements. This paper argues that enrolling theories of care and commoning to examine everyday phenomena can be a powerful move toward identifying and amplifying the pluriverse. Care and commoning both foreground how more-than-human wellbeing is actively nurtured in collective, relational ways. Further, we argue that cities, outwardly prominent manifestations of “universal” capitalism, are in fact rich in pluriversality. The ways in which alternate realities (and possible futures) are performed is of course varied, uneven, and full of struggle. Here, we use a case study of urban fishing to document and amplify such performances as part of the project of moving toward abundant futures. We highlight especially the elements of urban fishing that resist a capitalist culture, namely, claiming time and space for rest, sharing, and connection with more-than-human others. In doing so, we show how the theoretical development of ideas of the pluriverse and abundant futures might be improved with focused empirical work.