意识形态
治理术
全视子
代理(哲学)
社会学
背景(考古学)
维多利亚时代文学
马克思主义哲学
米歇尔·福柯
美学
批判理论
国家(计算机科学)
磨坊
法学
历史
艺术史
社会科学
艺术
政治学
政治
人类学
算法
计算机科学
考古
兄弟
出处
期刊:Publications of the Modern Language Association of America
[Modern Language Association]
日期:2003-05-01
卷期号:118 (3): 539-556
被引量:13
标识
DOI:10.1632/003081203x47813
摘要
Critics' imagining of Victorian history has been profoundly influenced by Michel Foucault's groundbreaking genealogies. Yet Foucault's famous account of modern discipline is better suited to the history of the Continent than to nineteenth-century Britain, with its “liberal” disdain for state interference. Discipline and Punish offered a mid-1970s response to Marxist dilemmas and to the problems of twentieth-century welfare states. In the early 1980s, Foucault discerned the resurgence of liberal economic ideologies, including neo-Victorian beliefs in free trade, self-help, and laissez-faire. Foucault's later essays on today's neoliberal “governmentality” therefore provide better critical tools for the study of nineteenth-century Britain than does Discipline and Punish . Literature offers a key context for this reimagined history. Works by self-consciously progressive writers such as Charles Dickens, Elizabeth Gaskell, and John Stuart Mill elucidate a distinctive liberal quandary: the quest for a modern governing or “pastoral” agency that would be rational, all-embracing, and effective but also antibureaucratic, personalized, and liberatory.
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