Human Emotions and Aesthetic ExperienceAn overview of empirical aesthetics

美学 心理学 厌恶 审美体验 感觉 愉快 偏爱 实证研究 人造的 艺术 感知 主流 愤怒 社会心理学 认知心理学 认识论 艺术 视觉艺术 经济 神经科学 微观经济学 哲学 神学
作者
Paul J. Silvia
出处
期刊:Oxford University Press eBooks [Oxford University Press]
卷期号:: 250-271 被引量:51
标识
DOI:10.1093/acprof:oso/9780199732142.003.0058
摘要

Empirical aesthetics seeks to examine aesthetic problems using the methods of scientific psychology. This chapter reviews the major assumptions, theories, and themes of empirical aesthetics. Most scientific research on aesthetic experience views aesthetic problems as special cases of broader problems of motivation and emotion. By assuming this, the tools and theories of mainstream psychological science can be brought to bear on aesthetic problems. As a result, much research in empirical aesthetics presents contrived art-like stimuli (such as random polygons) to samples of college students, most of whom are uninterested novices in the arts. After explaining the value of such methods, the chapter concludes that the artificiality of lab-based studies is both a strength and a weakness of modern research, and that future work should strive for greater realism. Three significant theories of aesthetic experience are then reviewed: Berlyne's psychobiological model, the preference-for-prototypes approach, and the processing fluency approach. After considering some limitations of these approaches, particularly their narrow concern with mild feelings of preference, the chapter presents a model of aesthetic experience rooted in appraisal theories of emotion. An appraisal approach to aesthetics views emotions as arising from subjective understandings of art. It offers ways of understanding how individual differences influence aesthetic experience, and it greatly expands the kinds of states that can be considered as aesthetic states. Instead of identifying aesthetic experience with pleasure, preference, or liking, an appraisal approach contends that all emotions can be aesthetic emotions, including unusual emotions like interest, awe, shame, guilt, anger, and disgust.

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