资本主义
共产主义
马克思主义哲学
辩证法
政治
晚期资本主义
认识论
社会学
跟踪(心理语言学)
人文主义
主观性
美学
哲学
社会科学
政治学
法学
语言学
标识
DOI:10.1080/21598282.2013.852858
摘要
The main purpose of the essay is to claim that Badiou has developed a distinctive understanding of “communism” which is very different from the Marxist one. Several scholars have noticed the differences between Badiou and Marx, sometimes striking ones, but have generally failed to go beyond describing them. Here an attempt is made to trace these differences back to the—largely—Nietzschean footing of Badiou's philosophy. I claim that we are dealing in fact not with different tactics, but with two different projects, envisioning distinct strategic goals. Marxist communism is about a dialectical overcoming of the capitalist present, in a way which transcends capitalism but which is predicated on the social, political and cultural transformation brought about by capitalism. Badiou's project, by contrast, aims at achieving a clean break with history. Nietzsche is useful for Badiou inasmuch as he provides a critique of mass society and aims to create a new man, the Overman. The essay discusses the differences between these two projects, focusing on a number of topics, among them the nature of capitalism, the meaning of revolutionary subjectivity, and the attitude to history and to historical possibilities. Marx's political project is vindicated vis-à-vis the elitism and anti-humanism, which vitiate Badiou's alternative approach. A dialogue with Badiou's position, however, is not foreclosed.
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